
The
‘No Borders’ People Can’t Understand Why An Islamist Ran The Queers Down With
His Car
Islam,
unlike Christianity, isn’t into accommodating lifestyles it considers immoral.
Thom Nickels |
July 30, 2026 www.americanthinker.com
In
the aftermath of the Islamic terrorist attack on Berlin’s July 25 Christopher
Street Pride festival, in which one woman was killed and 29 people injured, a
gay Turkish belly dancer — according to the AP — opted to turn “grief into
joy.”
Haidar
Darwish, a professional belly dancer and artist, took center stage at a Berlin
museum where he went through with his performance despite the tragedy. No doubt
he prepped for a long time for his twenty minutes of fame and wasn’t going to
let that opportunity go.
The
show — his show! — must go on despite the cancellation of the festival. And so,
the hairy-chested Darwish mesmerized audiences dressed in a hoop skirt and a
red fez hat as he worked his belly button into a zillion undulations.
“Yesterday
there was an attack and a hate crime on our community in Berlin during the
Pride Parade,” he told AP. (Said under his breath: “But at least I got to
preform!”)
Ironically,
the former Syrian refugee was on stage with a group called Queens Against
Borders, a performance group described by the press as “created to build
solidarity with refugees, migrants, and immigrants from the LGBTQ+ community.”
“Without
borders” are the key words here, because it is precisely this concept — nations
should have no borders and everyone, even those from cesspool countries, should
be welcome — that led to the Berlin terrorist attack.
The
evasive, milquetoast reaction of many in the LGBTQ world to the Berlin attack
shows that LGBT activists and progressives are still in denial when it comes to
Islam. Many LGBT outlets downplayed the killer’s ties to ISIS and generalized
the attack as generic homophobia, stating: “This is why Pride is necessary!”,
rather than state, “Hey, I think we ought to rethink this whole ‘Queers for
Palestine’ thing!”
Liberal
progressives, especially women, even confessed on social media they were sorry
the attacker was not Christian. Convoluted logic went even farther when a few
even expressed sympathies for the attacker while blaming Christians for the
tragedy.
Years
ago, the big threat at Pride events in Philadelphia and elsewhere was the
presence of Christian fundamentalist groups with bullhorns and placards quoting
Scripture condemning homosexuality.
These
groups never threw bombs or drove cars into the festivals; they never produced
a surprise machete to cut people up. And yet Christians who opposed
homosexuality were framed as the biggest threat to the LGBT movement since the
American Psychiatric Association’s classification of homosexuality as a mental
illness in 1953.
Islam,
which is really more of a political system than a religion, doesn’t play
around. Love and pray for your enemies? Turn the other cheek?
Progressives
were shocked when the news broke that the Berlin attacker was not a fundamentalist
Christian or a rightwing white supremacist. Having to admit the attack came
from an “intersectional” family member was deeply troubling for many activists,
as well it should have been.
The
attack clearly showed that some cultures are simply not compatible with Western
culture. Why? Because many immigrants from the Middle East never fully
assimilate into the culture that invited them in but stand in opposition to
that culture while attempting to overpower and infuse that culture with its own
values and standards.
The
Berlin of 2026 is not the Berlin of Franz Kafka, Hermann Hesse, Christopher
Isherwood, Thomas Mann, or the hit Broadway play, “Cabaret.”
The
cultural and political devastation wrought by the Nazis thankfully ended with
the obliteration of that world, but can the same be said for the slow
Islamization of Germany?
Immigration
in Germany began in massive waves in the 1970s. Under former Chancellor Angela
Merkel in 2015, asylum seekers from Sudan, Egypt, Yemen, and Bangladesh piled
into the country in great numbers. In two months’ time, asylum seekers in
Germany jumped from 76,000 to 170,000, as Chancellor Merkel encouraged the rush
with statements like, “We can do it!”
This
is nothing less than suicidal empathy, since even predominately Muslim
countries refused the type of migrant Western European countries like Germany
invited in.
Today,
Islam is the largest minority religion in Germany.
Germany’s
coddling of terrorist Abdul Ballout (the suspect in the attack), a 21-year-old
Lebanese who tried to join ISIS in 2025 when he traveled to Lebanon, meant that
he was allowed to roam free while under a court order to attend a
deradicalization program for high-risk offenders.
Ballout
was even scheduled to meet with the deradicalization staff after the Berlin
Pride festival for his third and final evaluation.
While
researching this essay, I came across a reference to Hamtramck, Michigan, a
town where the entire city council is Muslim.
In
1970, Hamtramck was 90% Polish, but over the years its population became
increasingly politically progressive as the old Poles died off. Hamtramck
became a hard-core pro-LGBT town, solidly Democrat, pro BLM, pro-abortion,
pro-DEI, with residents supporting Zohran Mamdani-like policies.
Hamtramck
was so progressive it was the first town in the U.S. to legalize the Muslim
call to prayer in the morning.
But
progressives there were shocked when the new mayor, a Muslim, and the full
Muslim city council, banned the flying of the Pride flag on city property. They
felt betrayed (some in city government quit their jobs), especially when the
city maintained that flying the Pride flag would disrespect the religious
freedom of others.
How
did these stupid progressives not know that Islam, unlike Christianity, isn’t
into accommodating lifestyles it considers immoral?
And
why were those gender-queer furry idiots in Berlin shocked that the Berlin
Christopher Street festival was attacked by an Islamic terrorist and not a
so-called far-right Christian?
One
final word about Hamtramck: In 2023, the all-Muslim city council there enacted
an animal sacrifice option whereby it became legal in that town — a first in
the U.S. — to sacrifice animals on private residential properties.