America 250 Proves That Patriotism Is Vanishing
America’s muted 250th birthday year reveals a nation increasingly divided by politics, memory, identity, and competing visions of its founding story.
Joseph Ford Cotto | September 21, 2026 www.americanthinker.com
America turned 250 this year and barely flinched. That is the sad semiquincentennial story. Not the spectacular, record-setting fireworks. Not the majestic, patriotic official program in Washington. Not the special flags that still went up in picturesque small towns.
The story is how fast a country can lose the conviction of being one people.
In 1976, the bicentennial was not a niche event for history buffs. It was a national spectacle. Tall ships entered New York Harbor. The largest American flag then made hung from the Verrazano-Narrows Bridge, connecting Staten Island and Brooklyn. Wagon trains retraced pioneer routes. Schoolchildren memorized the Declaration of Independence.
CBS ran Bicentennial Minutes. America Rock segments played on television. Merchandise covered the shelves: stamps, coins, mugs, plates, even commemorative toilet paper. Block parties mixed Republican and Democrat neighbors after dark. The country was coming off the Watergate scandal and long-term war in Vietnam. Torturous stagflation and mounting institutional distrust spread from sea to shining sea. Yet Americans still chose to honor their country’s birthday as a common inheritance.
This would not be the case 50 years later.
Keith Preston said as much on News Sight, the current-events insight and analysis program I host. He is a remarkably independent political analyst. For about 25 years, Preston has run a news-and-commentary site that carries voices across the political spectrum. He has written books, contributed to magazines, and lectured to paleoconservatives, Marxists, libertarians, and anarchists. That range is why his reading of the semiquincentennial is useful. He can describe what different tribes actually believe.
“The bicentennial was a big deal,” Preston said. “I remember news coverage of it being everywhere, people talking about it everywhere, banners and stickers and all that kind of stuff.”
He has not seen that for America 250.
“It seems like it’s kind of passed by unnoticed,” Preston said. “I haven’t seen a great deal of public enthusiasm for the 250. And I mean, there certainly have been commemorative events and there was something in Washington and all of that. But it’s nothing even remotely on the level of what the bicentennial was 50 years ago.”
That gap is not a programming failure. It is a civic failure.
CNN called the anniversary the “big birthday blahs.” National pride and satisfaction with the country’s direction have fallen for decades. Nearly 70 percent of Americans report dissatisfaction with the way things are going, and about 60 percent say the country’s best years are behind her. Only about half describe themselves as extremely or very proud to be American, a 25-year low. More than three in four say the Founding Fathers would be disappointed.
An NPR/PBS News/Marist poll found more than 90% of Republicans proud or very proud to be American, against only 45% of Democrats.
Those numbers are an indictment of contemporary leftism, which taught a large share of America to treat the flag as a right-wing prop. In 1976, even committed lefties tried to claim America’s founding story. Preston noted that you hardly ever see this now. “The United States is really divided up into sort of a polyglot of different political tribes,” he said.
The 1619 Project made the fracture undeniable. If 1619 is the “real” founding because that is when the first slaves arrived in the 13 British colonies, which became the United States, then 1776 is not a birth. It is a cover story. “There’s a decline of an accepted unitary narrative about what it means to be American, what the American history represents, what American values actually are,” Preston said. “I don’t think anybody really agrees on what those values are.”
The old common lived experience is gone. “Everybody was getting their news from these basic television channels and also from reading the daily newspapers,” Preston said. “Nowadays you’ve got news and information from every conceivable source. The result of that has been a fragment of the culture where everyone is getting their news from these different sources.”
Readers of The Plain Dealer in Cleveland, old enough to remember 1976, described sadness, anger, embarrassment, and fear in 2026. Several called the semiquincentennial mood funereal and said the flag now feels politically loaded. The Los Angeles Times treated America 250 as a dud compared with the years-long bicentennial blowout.
NPR framed official America 250 events in Washington as President Donald J. Trump’s pageantry, presenting left-wing counter-programming as a stand for “equality and democracy.” That is not real commemoration. That is a refusal to celebrate America on her birthday.
Mass immigration after 1965 changed America’s cultural baseline. Generational turnover changed her public memory. Downward economic mobility diminished her people’s appetite for capitalism. Parties that once had a wide array of beliefs became rigid packages. It has been argued that Americans no longer have a coherent left and right, only coalitions of tribes glued together by issues that do not inherently connect.
Negative partisanship now does more work than shared identity. Politics became a substitute church. “Increasingly you have a lot of people for whom their political identity defines every aspect of their life,” Preston said. “It’s almost like it’s their religion.”
Traditional patriotism survives where it always survives when a culture thins: rural places, older people, Republicans. In many small towns, America 250 looked like 1976. The flag was a flag, not a dare. Elsewhere, the same flag was treated as rightist aggression. Ask what it means to be an American, and some will recite Lee Greenwood. Others will call the country racist. A large share will shrug toward pizza and the NFL.
“I suspect that the majority of people in the United States are probably more indifferent to these things than the national mood might indicate,” Preston said. Indifference is not peace. It is a vacuum. Vacuums typically get filled by people with radical ideas.
The probable future is not a second 1976. It is not a clean national breakup either. Secession and its conflict would wreck the gross domestic product (GDP), impoverishing millions. Americans hate inconvenience. What potentially comes instead is colder. The United States keeps its name, the presidency, Congress, the courts, the armed forces, and the flag. Functionally, however, America drifts toward several countries under one roof.
Keith Preston expects regional compacts of states and cities and more use of the 10th Amendment, which limits federal power in favor of state authority. He sees federal agencies being pushed toward an advisory role. In this arrangement, red regions would still honor 1776. Blue regions would treat 1776 as a blight to overcome. The GDP would hold America’s shell together because the alternative is poverty.
That may be what the muted semiquincentennial ushers in. Fifty years ago, a wounded country still chose her longstanding epic story. Now, many Americans choose the tribe, fashionable grievances, or the couch. A republic can survive debt, scandal, and ugly years. It cannot survive contempt for its own beginning.
Increasingly, Americans no longer think they belong to the same country as someone who votes differently from them. Given the civilizational clash that red-versus-blue politics have become, that is understandable. Nonetheless, it is a bright, flashing warning sign of what America’s future holds.
How many Americans even care to look at this?

