8/25/2017 - Suzanne Fields Townhall.com
Every
generation has its own axes to grind, attitudes to assume and enemies to
attack. It's the way the young move into maturity, sometimes with smarts and
sometimes without. Every generation wants to make the world over in its own
image.
Action and
reaction can be creative as well as destructive, but the rhetoric of a
generation often overstates what it's for and what it's against, galvanizing
each side to take issue with the other. We called the generation that survived
the Great Depression to fight and win World War II "the greatest
generation" because good and evil were so clear-cut and, as British Prime
Minister Winston Churchill put it in his tribute to the Royal Air Force during
the Battle of Britain, "never in the field of human conflict was so much
owed by so many to so few."
Leaders
then were not perfect, but they had the intellect, information and passion for
the good fight and could galvanize the home front. The newspapers, newsreels
(television was hardly a gleam in anybody's eye) and President Franklin Delano
Roosevelt's fireside chats on the radio soothed rational fears and stoked
public confidence.
Now we're
embroiled in domestic wars of a different kind, and the younger generations
challenge democracy from within. They even march against free speech, making
the protection of the fragile First Amendment ever more difficult. President
Donald Trump does not have the gift of reassurance required for uniting people.
His initial remarks about the conflict in Charlottesville, Virginia, though
distorted by the media, deepened alienation even after he corrected course with
firm condemnations of hatred, bigotry and violence.
Identity
politics thrives on division, and the president has become the icon of a
divided nation. These divisions became clear in the 2016 election campaign as
Trump mocked the elites and Hillary Clinton scorned the "deplorables."
Both jeered with a sneer, appealing to a low common denominator of resentment.
Democrats
had designated minorities and women as victims, and as Harvey Mansfield
observes in Commentary Magazine, no Republican except Trump could exploit the
weakness and absurdities of political correctness with the labels he put on the
Democrats' designated constituencies for special favor in awarding jobs, honors
and benefits.
"Without
saying so -- for in this Trump was cautious and prudent -- he began to mobilize
a white community to match the long-existing 'black community,' thus turning
the strategy of identity against itself," Mansfield writes. "It was
now Trump voters who were encouraged to think themselves marginalized."
Clinton's
tin ear sealed her doom. Speaking at a town hall in Columbus, Ohio, she thrust
her knife deep into miners' hearts. "We're going to put a lot of coal
miners and coal companies out of business," she said. She later apologized
to the miners who had already taken her measure. Her cold insensitivity became
emblematic of Democratic identity politics and extended beyond the miners to
all those who had lost their jobs when factories fled in hot pursuit of cheap
labor abroad. Her tin ear recalled in paraphrase Shylock's speech in the "The
Merchant of Venice," only with the word "Jew" replaced by the
word "worker." Those in the Rust Belt who tipped the election could
say, "If you prick us, do we not bleed?"
Trump
exploited and exaggerated to great effect the newly perceived victims with the
implication that many of these men and women, mostly white, were punished just
as blacks were punished by racism. This was hardly more egregious than
Clinton's radical feminists claiming moral equivalence with victimized blacks
-- prosperous middle-class women demanding "liberation" from what
seemed to the Rust Belt to be a pretty good life. Even the Donald's vulgarity
and indecent insults sounded to many as merely "telling it like it
is."
The endless
war in Afghanistan does not have the moral clarity of World War II, when
everything here as well as there was at stake. The president eloquently made
the case this week that "a hasty withdrawal would create a vacuum for
terrorists, including ISIS and al Qaeda." It was a useful reminder to all
that "a wound inflicted upon a single member of our community is a wound
inflicted upon us all," and that "When one part of America hurts, we
all hurt."
He offered
a deeply moving prescription for dissolving that hurt. "Let us make a
simple promise to the men and women we ask to fight in our name, that when they
return home from battle, they will find a country that has renewed the sacred
bonds of love and loyalty that unite us together as one," he said.
That's an
unaccustomed idealism coming from Donald Trump, a man of erratic temperament
who rarely shows such introspection or invokes the grander emotions. But it's a
worthy invocation nonetheless from the president of the United States.
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